Our Tradition: The Easter Homily of Saint John Chrysostom

“Tradition is the democracy of the dead” — G. K. Chesterton

This sermon, long attributed to St. John Chrysostom, Patriarch of Constantinople (d. 407), and now traced by some scholars to an older tradition coming from St. Hippolytus (d. 235), has long been read in the Orthodox Midnight Easter Liturgy.

This month Christians commemorate the passion, death and resurrection of Christ, mindful that in so doing they are linked to many generations of the faithful in a community of worship and tradition. The soaring majesty of Chrysostom’s Easter Homily is a timely reminder, we think, of the breadth and richness of “our tradition.”

If anyone be devout and a lover of God, let him enjoy this beautiful and radiant Feast of Feasts!

If anyone is a wise servant, let him rejoice and enter into the joy of his Lord.

If anyone has wearied himself in fasting, let him now receive his recompense.

If anyone has labored from the first hour, let him today receive his just reward (cf. Matthew 20:1ff). If anyone has come at the third hour, with thanksgiving let him keep the feast. If anyone has arrived at the sixth hour, let him have no misgivings; for he shall suffer no loss. If anyone has delayed until the ninth hour, let him draw near without hesitation. If anyone has arrived even at the eleventh hour, let him not fear on account of his delay. For the Lord is gracious, and receives the last even as the first: He gives rest to him that comes at the eleventh hour, just as to him who has labored from the first. He has mercy upon the last, and cares for the first; to the one He gives, and to the other He is gracious. He both honors the work, and praises the intention.

Enter all of you, therefore, into the joy of our Lord, and whether first or last receive your reward. 0 rich and poor, one with another, dance for joy! 0 you ascetics and you negligent, celebrate the Day! You that have fasted and you that have disregarded the fast, rejoice today! The table is rich-laden; feast royally, all of you! The calf is fatted; let no one go forth hungry!

Let all partake of the Feast of Faith Let all receive the riches of goodness.

Let no one lament his poverty, for the Universal Kingdom has been revealed.

Let no one mourn his transgressions, for Pardon has dawned from the Tomb!

Let no one fear Death, for the Savior’s death has set us free!

He that was taken by Death has annihilated it!

He descended into Hell, and took Hell captive!

He embittered it when it tasted of His flesh! And anticipating this Isaiah exclaimed, “Hell was embittered when it encountered thee in the lower regions” (cf. Isaiah 14:9). It was embittered, for it was abolished! It was embittered, for it was mocked! It was embittered, for it was purged! It was embittered, for it was despoiled! It was embittered, for it was bound in chains!

It took a body, and face to face met God! It took earth, and encountered Heaven! It took what it saw, but crumbled before what it had not seen!

“0 Death, where is thy sting? 0 Hell, where is thy victory?” (cf. I Corinthians 15:55).

Christ is risen, and you are overthrown!

Christ is risen, and the demons are fallen!

Christ is risen, and the Angels rejoice!

Christ is risen, and Life reigns!

Christ is risen, and not one dead remains in the tombs!

For Christ, being raised from the dead, has become the first-fruits of them that slept (cf. I Corinthians 15:20). To Him be glory and dominion through all the ages of ages! Amen!

From Vladimir Lossky, The Mystical Theology of the Eastern Church (Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1976). Used with permission.


tagged as:

Join the Conversation

in our Telegram Chat

Or find us on
Item added to cart.
0 items - $0.00

Orthodox. Faithful. Free.

Signup to receive new Crisis articles daily

Email subscribe stack
Share to...