The Time of Magical Thinking
Last year’s Synod on Synodality was a moment of Magical Thinking, bearing no resemblance to historic Christianity.
Last year’s Synod on Synodality was a moment of Magical Thinking, bearing no resemblance to historic Christianity.
Certain seminaries became pink palaces, where seminarians and priests commonly shrugged away their vows of chastity, treating such sins with a thoroughly modern wink and a nudge.
The Hedgehog knows one big thing, but our Synod Fathers (and Mothers) seemed consumed with many lesser things.
Last month’s Synod was pervaded with sentimentality, which glossed over the ugly realities it was seeking to condone.
The Synod on Synodality (Part I) just ended, and it didn’t go as pre-planned. Outside events overshadowed the proceedings, and not everyone was on board the path to a synodal Church.
The Synod was a series of fixations on matters of utter inconsequence, rather like the deck hands busily arranging chairs on the Titanic before its final plunge into the sea.
Is clerical haberdashery really such a problem that it merits a prominent place in the pope’s intervention in a synod as overhyped as the one concluding in Rome these days?
History has demonstrated that the Holy Spirit has a way of confounding conventional expectations.
The Middle East and Ukraine are engulfed in war, society has become increasingly (and violently) anti-Catholic, and millions are leaving the Church; meanwhile, Church leaders are meeting together to talk about meetings. What is a Catholic to do?
In the midst of mass apostasy all around us, we can see signs of growth in faithfulness and orthodoxy.
Same-sex unions are not even unions, only a parody, both sad and sterile, of a relation that is not real.
We must draw upon the Blessed Mother, the conqueror of all heresies, in response to the busybodies running the Synod show.
Are we witnessing the hollowing out of the Catholic Church’s origins, foundation, mission, and liturgy—including the proclamation of the Gospel—for purposes extraneous to the Church?
It is no surprise that the call to ordain (or to pretend to ordain) women as priests comes mainly from people who wish to marry (or to pretend to marry) a man with a man or a woman with a woman.
Given that the advice offered to the pope during the synodal proceedings will likely contain at least some errors and ambiguities, most lay Catholics are probably better served by simply ignoring the Synod proceedings.
The Synod on Synodality is in full swing, and so OnePeterFive Editor Timothy Flanders and Crisis Magazine Editor Eric Sammons will discuss what’s going on, and what practical things Catholics can do in response.
Should the Church allow same-sex unions to be blessed it would be an empty mercy—a mercy that cannot save because it is a “mercy” divorced from the truth of Christ.
The Synod organizers themselves don’t really know where any of this is going, but we’re all supposed to be on the way anyway.
The concept of Synodality is threatening to replace Catholicism as the religion of the Catholic Church.
The Instrumentum Laboris is not as bad as some argue, but it is worrisome because of the impression it gives of structuring a supposed listening session in order to achieve previously conceived results.