Prudence and Symbolic Ambiguity
If you knew that the person was going to misunderstand your blessing, would it be right to let him or her be in vincible ignorance?
If you knew that the person was going to misunderstand your blessing, would it be right to let him or her be in vincible ignorance?
The new Vatican document approving the blessing of same-sex couples has caused a lot of controversy in the Catholic world, and sadly, many Catholics are not being forthright about what the document says.
The Vatican’s approval of blessings for same-sex couples and couples in “irregular situations” reflects a divorce between morality & pastoral practice, liturgy & life, and orthodoxy & orthopraxy.
Trust in institutions is at an all-time low, and this includes the Catholic Church, whose leaders have done little to generate trust.
St. Andrew’s prayer might be just what his brother’s successor needs right now.
The sacking of Bishop Strickland brings to mind the sad plot of Brian Moore’s novella “Catholics”.
Many Catholics argue that we must always give the pope the “benefit of the doubt.” But is this true? Do we always have to assume the best of intentions in the pope’s words and actions?
In Pope Francis’s favorite book “The Lord of the World,” the fictional pope does not lead but rules the Church. Ecclesiastical power is centralized in his person. The Cardinal Legates are his supervisors of the local Church. Some might see a pattern here.
The ouster of Bishop Strickland is another example of a lawless pope tyrannizing the Church. But ultimately, what can the average Catholic do about it?
The removal of Bishop Joseph Strickland is the culmination of a process that began on a cold morning in Baltimore five years ago today.
Pope Francis is contemplating radically revising how the next pope is elected; among the revisions is the inclusion of papally-appointed lay electors.
I am powerless to argue matters over with the Holy Father. But I’m not completely powerless, because I can pray.
Is clerical haberdashery really such a problem that it merits a prominent place in the pope’s intervention in a synod as overhyped as the one concluding in Rome these days?
History has demonstrated that the Holy Spirit has a way of confounding conventional expectations.
Same-sex unions are not even unions, only a parody, both sad and sterile, of a relation that is not real.
The Church is in a bad way when her pope alienates faithful Catholics while bonding with her detractors.
Are we witnessing the hollowing out of the Catholic Church’s origins, foundation, mission, and liturgy—including the proclamation of the Gospel—for purposes extraneous to the Church?
Should the Church allow same-sex unions to be blessed it would be an empty mercy—a mercy that cannot save because it is a “mercy” divorced from the truth of Christ.
By his abuse of Catholics’ already-unhealthy overemphasis on the papacy, Pope Francis is leading many of them to now look more closely at the underlying official teaching.