Fiducia Supplicans: A Crisis of Trust
The current reactions to Fiducia Supplicans constitute an outbreak of a crisis of trust toward the Holy See that has been lingering for years.
The current reactions to Fiducia Supplicans constitute an outbreak of a crisis of trust toward the Holy See that has been lingering for years.
Star ESPN sportscaster Sage Steele picked an unwinnable fight against a leviathan—and won. But she died, too. Her way is one the Church must follow.
Comparisons between Cardinal Fernandez’s salacious book and Pope John Paul II’s brilliant personalistic book fall short in every way.
Sin does not grow sweet by majority practice; truth is not altered by a vote. The Church is not a political party.
The Church under Pope Francis has become infiltrated by the strange ideological connotations found among communist-sympathizing Liberation Theologians.
While sexual immorality no longer requires the civil punishment of death, such natural-moral-law violations still bring spiritual death to the souls of those who willingly engage in it.
Fiducia Supplicans does, as Cardinal Fernández and Pope Francis hoped it would, provide clarity; it just isn’t the clarity they wanted.
Seeing the good happening in the Church is a necessary part of responding to the bad.
Cardinal Müller addresses the nature of papal infallibility, the limits of papal authority, and the possibility of a heretical pope.
One cannot speak against the acts that used to be called deviant and perverse because those very acts are being mainstreamed and normalized by all the powers that be.
Recently Pope Francis said that he likes to think of Hell as empty and hopes it is. What are the theological and practical implications of such a view?
Maintaining a sense of humor in light of the depraved and cruel actions of some prelates is a healthy and necessary response for Catholics.
Last year’s Synod on Synodality was a moment of Magical Thinking, bearing no resemblance to historic Christianity.
A hope for an empty Hell has massive—and dangerous—implications for how one lives.
The emperor needed a new theologian to defend the marvelous cloth in which he paraded.
The Church is awash in clergy scandals, from the troubling writings of a head of a major Vatican dicastery to the depraved activities of well-known priests. What is a Catholic to do in the face of such corruption?
In many ways, the clarification published by Cardinal Fernández is even worse than the original document it purports to clarify, Fiducia Supplicans.
“All who truly love the bridal Church have the capacity, in their time, place, situation, to awaken the sleeping beauty with a kiss.”
Catholics have been debating how to react to the crisis in the Church for some time now: Should we ignore Rome and focus on our family/parish/community? Or should we actively resist the scandals and corruptions coming from the Vatican?
The upshot is that two boys or two girls should not be a couple at all because that exclusivity is not what friendship is for; it is, in fact, an obstacle to the full flourishing of friendship.