“This is my body!” “My body, my choice!”
Those are the mantras, of course, of the pro-choice lobby. And they didn’t start in 1973 with Roe v. Wade. In my unfortunate life as an authority on the communist movement, which means reading a lot of dark stuff, I found communists using similar slogans in the 1920s. Long before American pro-choice liberals were touting slogans like “Keep your hands off my body,” communist women in Germany in the 1920s were urging abortion under the campaign slogan “Your body belongs to you.”
Quite chillingly, the pro-choice credo “This is my body” is an unholy inversion of the precise sacrificial words of Jesus Christ at the Last Supper. Those words of Christ are repeated every hour worldwide in every Mass by every priest, serving in persona Christi, as he elevates the host—i.e., the Real Presence, the Body of Christ—and affirms, “This is my Body.”
That Body was a sacrifice given up for you. It is Christ sacrificing Himself, all the way to the cross. He was willing to die for you. He did not demand that you die for Him. He willingly gave up His body. It was the ultimate unselfish act. The act of abortion, on the other hand, is purely about the self.
“My body, my choice” is also the creed of the 60 pro-choice Catholic Democrats who wrote a letter to the bishops insisting that their staunch advocacy of unrestricted “abortion rights” should not affect their fitness to receive the Body of Christ. Their attitude is best reflected by the statements of Reps. Nancy Pelosi and Ted Lieu. When a reporter asked Pelosi if she believed she could be denied the Eucharist, she asserted: “I think I can use my own judgment on that.” Ted Lieu went further, taunting the bishops: “Next time I go to Church, I dare you to deny me Communion.”
How dare the bishops infringe upon a woman’s “sacred” (as Pelosi put it) right to choose to do what she wants with her body.
Of course, this is also the position of our pro-choice Catholic president, Joe Biden.
I mention this right now in light of so many pro-choice liberals demanding that everyone in America be vaccinated against COVID-19, including those who choose not to. Joe Biden threatens to go from “door to door” urging people to take the needle: “We need to go community by community, neighborhood by neighborhood, and oft times, door to door, literally knocking on doors.” Former Planned Parent president Leana Wen argued that Biden needs to force vaccinations on the populace.
That includes you and your children.
They are even demanding this of those of us who have suffered through COVID-19 and now have natural immunity.
And before I go any further, let me state for the record that I am not an “anti-vaxxer.” I published a bunch of articles and did a lot of media commentary expressing my great concern over COVID-19. I was anything but a COVID-19 skeptic; to the contrary, I was arguably a COVID-19 alarmist. I wrote repeatedly about the crucial need for a vaccine. I was a staunch advocate for President Trump’s Operation Warp Speed. I’ve never opposed vaccines, and I wrote very positively about promising efforts to develop COVID-19 vaccines at my alma mater, the University of Pittsburgh, where I spent four years working in immunology for the organ transplant team.
Again, I’ve never been an “anti-vaxxer.”
Having said all of that, no one should be able to force me or any American to inject something into our bodies against our will, our conscience, and our constitutional liberties, especially when other Americans can easily and freely choose to get vaccinated and receive protection.
Moreover, many of those choosing not to get vaccinated are doing so because they do not want to take vaccines that even the FDA and pharmaceutical companies explicitly warn are experimental. The official “Fact Sheet for Recipients and Caregivers” of the Pfizer vaccine states categorically: “There is no U.S. Food and Drug Administration (FDA) approved vaccine to prevent COVID-19.”
People are also hesitant to get vaccinated because of alarming reports of bad side effects. There are increasingly disturbing reports of perfectly healthy young people developing myocarditis from these vaccines, including a 19-year-old girl in my area who, two weeks ago, had to receive a heart transplant and remains in critical condition. Not surprisingly, the CDC is now openly acknowledging (click here and here) that there is a direct risk of myocarditis to young people receiving the mRNA-based vaccines.
Notably, the dominant mRNA-based vaccines are not traditional vaccines. Unlike vaccines like, say, the Salk polio vaccine (which I wrote about a number of times last year), these are not conventional vaccines. The Pfizer and Moderna vaccines are mRNA based and thus totally different and very new. (Here’s a well-written piece for the layman on the differences among the leading vaccines in use or under development.)
I know people (Catholics among them) who are awaiting the non-mRNA-based vaccines, such as Novavax (see this in-depth piece in The Atlantic), which they understand is more conventional, less risky, and so far seems even more effective. (Novavax is based on the type of simpler and more reliable vaccine technology used for Shingles and Hepatitis, the latter of which was the dominant disease I dealt with among my liver-transplant patients.) They are also hoping that these other vaccines will not be tainted with material from cell lines of aborted fetuses.
Significantly, Joe Biden’s Church backs these Catholics. In an official statement released December 21, 2020, the Vatican stated categorically: “vaccination is not, as a rule, a moral obligation and…it must be voluntary.” The Vatican says that you cannot be forcibly vaccinated against your will. Forced vaccination is a violation of your freedom of religion and conscience. This is officially affirmed by the American bishops.
Thus, yet again, Joe Biden is taking a position in direct contravention of the moral-ethical position of his Church.
The freedom not to be forced into receiving experimental vaccinations is especially critical for those of us who had COVID-19 and now have antibodies. A peer-reviewed study published in the journal Nature found that patients who have recovered from COVID-19 develop “long-lasting immunity,” namely with “antibody-producing cells” that “live and produce antibodies for the rest of people’s lives.”
A major study by Cleveland Clinic, conducted on 52,238 employees, concluded categorically that individuals who had COVID-19 “do not get additional benefits from vaccination.” It found that “no significant difference in COVID-19 incidence was observed between previously infected and currently unvaccinated participants, previously infected and currently vaccinated participants, and previously uninfected and currently vaccinated participants.” (I wrote about these studies here.)
In light of this latest research, and the other aforementioned factors, no one should be forcing people to take experimental vaccines against their will. This is America. You can’t do that.
That brings me back to my point at the start of this article: whatever happened to “This is my body!” and “My body, my choice?”
Is it not fascinating, if not revolting, that liberals will proclaim these mantras when it comes to abortion, which most acutely affects the other body in the situation—the unborn one—which has no choice at all, but they will not apply the mantras to forcible vaccination, which actually involves only the body that has the choice?
And so, behold the anti-choice vaccination thinking of pro-choice liberals: It’s your body and your choice if you want to abort your child, but it’s not your body and your choice if you want to choose not to be vaccinated.
But vaccination is your choice. If Joe Biden and friends come knocking at your door, tell them firmly: “My body, my choice.” This is my body, Joe. Keep your hands off.
[Photo Credit: SAUL LOEB/AFP via Getty Images]