I’d already been planning to catch True Grit in the theaters, and now this review from Stanley Fish in the New York Times, who calls it “a truly religious movie,” makes me even more curious:
[In the original True Grit], we are told something about the nature of heroism and virtue and the relationship between the two. In the movie we have just been gifted with, there is no relationship between the two; heroism, of a physical kind, is displayed by almost everyone, “good” and “bad” alike, and the universe seems at best indifferent, and at worst hostile, to its exercise.
The springs of that universe are revealed to us by the narrator-heroine Mattie in words that appear both in Charles Portis’s novel and the two films, but with a difference. The words the book and films share are these: “You must pay for everything in this world one way and another. There is nothing free with the exception of God’s grace.” These two sentences suggest a world in which everything comes around, if not sooner then later. The accounting is strict; nothing is free, except the grace of God. But free can bear two readings — distributed freely, just come and pick it up; or distributed in a way that exhibits no discernible pattern. In one reading grace is given to anyone and everyone; in the other it is given only to those whom God chooses for reasons that remain mysterious.
A third sentence, left out of the film but implied by its dramaturgy, tells us that the latter reading is the right one: “You cannot earn that [grace] or deserve it.” In short, there is no relationship between the bestowing or withholding of grace and the actions of those to whom it is either accorded or denied. You can’t add up a person’s deeds — so many good one and so many bad ones — and on the basis of the column totals put him on the grace-receiving side (you can’t earn it); and you can’t reason from what happens to someone to how he stands in God’s eyes (you can’t deserve it).
Read the whole thing here.