Examining the Legion of Christ’s apology

The apostolic visitation of the Legion of Christ was wrapped up this month, and the contents of the final report will be revealed in late April. Meanwhile, the organization has come forward with an official statement about their founder, Father Maciel, and the future of the order:

We had thought and hoped that the accusations brought against our founder were false and unfounded, since they conflicted with our experience of him personally and his work. However, on May 19, 2006, the Holy See’s Press Office issued a communiqué as the conclusion of a canonical investigation that the Congregation for the Doctrine of the Faith (CDF) had begun in 2004. At that time, the CDF reached sufficient moral certainty to impose serious canonical sanctions related to the accusations made against Fr Maciel, which included the sexual abuse of minor seminarians. Therefore, though it causes us consternation, we have to say that these acts did take place. . . .

We find reprehensible these and all the actions in the life of Fr Maciel that were contrary to his Christian, religious, and priestly duties. We declare that they are not what we strive to live in the Legion of Christ and in the Regnum Christi Movement. . . .

For his own mysterious reasons, God chose Fr Maciel as an instrument to found the Legion of Christ and Regnum Christi, and we thank God for the good he did. At the same time, we accept and regret that, given the gravity of his faults, we cannot take his person as a model of Christian or priestly life.

While the denunciation of their founder and their apology to his victims is a welcome step, not everyone is impressed by the effort. Sandro Magister writes in no uncertain terms that change can only come to the Legion when its top leaders step down, questioning their current attempts to distance themselves from their founder:

[H]ow trustworthy is this distancing of the Legion’s leaders from their founder, and in particular from the “sudden revelation” – or so they say – of his misdeeds?. . .

According to some of the testimonies given to the apostolic visitors in recent months, some in this group knew about the founder’s double life, about the carnal acts he performed with many of his seminarians over the span of decades, about his lovers, his children, his drug use. But in spite of that, a fortress was built around Maciel in defense of his virtues, devotion to him was fostered among his followers, all of them unaware of the truth, his talents were emphasized, even among the upper hierarchy of the Church. This exaltation of the figure of the founder was so effective that even today it inspires the sense of belonging to the Legion among many of its priests and religious.

Read the whole thing here.

 

By

Margaret Cabaniss is the former managing editor of Crisis Magazine. She joined Crisis in 2002 after graduating from the University of the South with a degree in English Literature and currently lives in Baltimore, Maryland. She now blogs at SlowMama.com.

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