Stemming the Tide of Divorces and Annulments
The default and public position of many in diocesan family life offices is to assume that if one is divorced, he or she is in need of “healing” or “moving on” by way of an annulment. This is wrong.
The default and public position of many in diocesan family life offices is to assume that if one is divorced, he or she is in need of “healing” or “moving on” by way of an annulment. This is wrong.
Why did the sixth precept—”To observe the laws of the Church concerning marriage”—disappear from Catholic catechisms?
While the language of “marital debt” can turn the self-giving human relationship of marriage into a legalistic project of obedience, what is the proper approach to the marital relationship?
The institution of marriage is under attack; in fact, in many ways it seems to be on its last legs. How have Catholic leaders failed in defending marriage, and how can Catholics rebuild our respect for this sacred institution?
We’ve become so used to Catholic priests and influencers telling us that we may go to these invalid “weddings” that we’ve forgotten to question the premise: What is the authoritative source for that advice?
Few subjects raise such ire and disgust as the marital debt, but it is the teaching of the universal Church, and it does matter.
The trouble with discussions of marital debt is they overlook the larger context of human relationships that render the truth or falsity irrelevant.
While conceptually distinctive, Catholic theology has always recognized marriage and parenthood typically go in tandem and that openness to life is a prerequisite to entering a valid marriage.
It is divinely revealed truth that husbands are called to lead their wives in the way that Christ leads the Church. This means that husbands are called to serve, direct, die for, and cherish their wives.
Church of England bishops have decided to stick to the church’s traditional teaching that marriage is “between a man and a woman,” which will lead to no small amount of lamenting within that Church about not keeping up with secular morality.
Defending marriage these days would seem to be a hill on which not so many are prepared to die. But why should that be the case? After all, there really isn’t anything more deserving of defense than the oldest institution in the world.
The walls of the Sacred City of Matrimony have been widely breached, and the hordes have entered. The battle began in the late 1960s, raged for a few decades, and now is over.
A few years ago, in Defending Marriage: Twelve Arguments for Sanity, I wrote that the recognition of same-sex pseudogamous relations—the acceptance of a lie, that a man can in fact mate with another man, or a woman with a woman—would make it even harder than it already is for us to see that man is made for woman … Read more
It has been just six years since I wrote Defending Marriage: Twelve Arguments for Sanity, warning against the fantasy that two members of the same sex can marry one another, when they cannot even have sexual relations but can only mimic them. I founded my arguments not upon Scripture or the teaching of the Church—indeed I did not … Read more
“It wasn’t supposed to be like this.” That’s how divorce starts for the Catholic couples I talked to: hard-core, confession-going, Humanae Vitae-believing Catholic couples. Couples who know exactly what marriage is supposed to be. One man I spoke with, now divorced, took Scott Hahn’s Christian marriage class with his theology-major fiancée. Another couple, now divorced, … Read more
During the Season of Advent, as we approach the celebration of the Nativity of Our Savior, we should stop to consider that “the first witnesses of Christ’s birth, the shepherds, found themselves not only before the Infant Jesus but also before a small family: mother, father and newborn Son. God had chosen to reveal himself … Read more
Last year in this forum, I wrote “Where Should a Catholic Get Married,” responding to the Archdiocese of Baltimore’s accommodationist approach in allowing Catholics to marry outside of churches and chapels. I criticized Baltimore’s policy and urged other bishops to avoid it because it institutionalizes a lax approach to the sacramental meaning of marriage, which … Read more
“If only I had been there with my Franks!” said the warlord Clovis when he heard the story of how Jesus, innocent of all wrong, had been condemned to death and crucified. It’s easy to be the hero in your own imagination. Eleven men eager to get out of the jury room and get on … Read more
Baptism is often relegated to the back of our thoughts. For most Catholics, it occurred in infancy and is, therefore, not a personal memory. For still too many parishes, baptism remains a quasi-private event sequestered someplace after Mass on the occasional Sunday, rather than an integral part of the regular Sunday Mass. The truth is … Read more
“Sing to me of the man, Muse, the man of twists and turns driven time and again off course, once he had plundered the hallowed heights of Troy.” The opening words to Homer’s Odyssey are among the most famous and recognizable in Western literature. That beginning stanza captures so much of the human condition and … Read more